Showing posts with label Purim. Show all posts
Showing posts with label Purim. Show all posts

Sunday, February 28, 2010

In the midst of joy, there is pain


How ironic that today is a day both of celebration and mourning. It is not only my birthday, but also the Jewish holiday of Purim, considered the most joyous on the Hebrew calendar. While my birthday is but a minor cause for celebration, Purim is a major cause for revelry and raucous behavior. It is mandated that everyone must give to charity, donate food items to friends and listen to the reading of the Book of Esther, the scroll which recalls the struggle of the Persian Jews who had been marked for destruction. The Persian queen Esther, also known as Hadassah to the Jewish people, is a pivotal character in the story. It is through her supplication to the king on behalf of her people that the evil Haman and his sons and henchmen are killed in the place of the Jews and her cousin Mordechai is raised up and given the rank of counselor to the king. Much of the public reading of the scroll, also called a megillah, involves drinking so that the names of Mordechai and Haman are not easily distinguished one from the other. Groggers or other devices for noisemaking are used to mark the mention of the villain's name and children in particular delight in being allowed to act out in synagogue while the scroll is read. The Purim scroll is a lengthy one, usually requiring a period of about 45 minutes to read from beginning to end. Because the wording is particularly intricate, abstruse and complicated, many people referred to having heard "the whole megillah," an expression that has taken on the somewhat negative meaning of dealing with a long, rambling act. Some might recall the animated Hanna-Barbera TV character Magilla Gorilla (seen above), a tongue-in-cheek misspelling for a Saturday morning cartoon show that had nothing to do with its star save the fact it rhymed with gorilla. I suspect it was the work of a Jewish writer with a wry sense of humor who came up with that ditty and convinced studio heads William Hanna and Joseph Barbera, neither of whom were Jewish, to go with that name to market the toy figures they hoped to sell when their show hit the airwaves (the show's sponsor was Ideal Toys). In any event, Purim has always been a day to celebrate the redemption of the Persian Jews and the capricious nature of life. The date of the 14th of Adar was the arbitrary date selected by purim (lots) on which all of the Persian Jews were marked for death. Jews in walled cities like Jerusalem celebrate it on the 15th of Adar. Instead, it turned out to be the day when Haman, his sons and other cronies were dispatched. The volatility of life is therefore to be celebrated. That leads me to the reason for mourning. Today is also the day that I say goodbye to a member of my extended family. My brother-in-law's father passed away in La Crosse, Wisconsin on Friday. At 92, Fred Feran lived a long life by anyone's figuring. Yet, like the Persian Jews who might have all perished were it not for a change in politics, Fred survived despite the threat from without in his native Slovakia. Born during the waning days of World War I, Feran, whose surname was at first Feuermann, grew up in turbulent times. The threat of Nazism reared its head when he was but a teenager and he and his brother Erwin fled their homeland in search of the Jewish homeland, then the British protectorate known as Palestine. As the inevitable war approached, the two brothers spent four months at sea aboard an illegal Greek ship trying to convince British authorities they should be allowed entry into the country. Finally granted permission, Feran worked as an engineer in the vital oil industry and later enlisted in the Czechoslovakian Overseas Army in Jerusalem and England during World War II. After the war ended, he was posted to Brazil, where he met his future wife Jean (Jirina), also a Czechoslovakian émigré and Holocaust survivor. The two eventually settled in New Orleans, where Fred and Jean adopted their Americanized names and he became a skilled clockmaker, working for a cousin who owned a jewelry store. Feran was so noted an artisan that huge grandfather clocks and other intricate time-keeping mechanisms were regularly shipped to and from his shop. His two children, Russell and Maureen, married and had children of their own. The Ferans became active in the New Americans Club, an organization of Holocaust survivors who had embarked on new lives in New Orleans. After retiring, Feran began to slowly lose his mental faculties due to Alzheimer's Disease and the condition was only worsened after he and his wife were forced to relocate due to the loss of their home during the time following Hurricane Katrina. Living out his remaining days in La Crosse seems unfortunate for a man whose life symbolizes struggle and overcoming the odds. Today Fred comes home to be buried and I will be present at that funeral and celebrate a life well spent, but a life that might well have been different had the times he lived under not been as trepidatious and threatening. Those who have been touched by Fred's story might want to consider a donation to the Maureen and Robert Freedland Fund for Shoah Studies of the La Crosse Public Education Foundation founded by both Ferans and named for their daughter and their son-in-law, who will administer the funds. The address is P.O. Box 1811, La Crosse, Wisconsin 54602-1811. Such a gift would be in keeping with the spirit of the holiday where giving to charity is encouraged and I would personally regard note of such bequests as among the best presents I could ever receive on my birthday. Chag Purim!

Tuesday, February 23, 2010

I need a dozen step program

My "problem"
I don’t know if I’m ready for “Celebrity Rehab 4” or not, but I do know I have a problem. It’s hamantaschen and I know I’m addicted. Call me a junkie, if you will, but when Purim gets near, I can’t wait to fill myself with the scrumptious taste of a poppy seed- , fruit preserve- or chocolate-filled triangle of baked dough. When Purim comes around, I buy them by the dozen, gouging myself on as many as I can take in one sitting. I don’t care who sees me. I am powerless to resist this sweet tooth. It is my jones. Whatever is left over I will then freeze in gallon sized plastic bags for use throughout the rest of the year. Weeks or months after Purim, I will remove one from the bag and microwave it for just a few seconds to restore the tasty delicacy to room temperature and allow me to gobble it down greedily. I am hooked. I admit that I do this oftentimes when I am alone. That can’t be good. In point of fact I am reluctant to share with others, knowing that I can’t bear to part with my trusty stash. Then there’s my biggest dilemma: cake or cookie dough. I can no longer hide my problem. It becomes incredibly difficult during Passover when chometz (leavened items) like hamantaschen are forbidden. It is only by the hardest determination that I make it through those eight days with this monkey on my back. So, call Dr. Pinsky or Dr. Phil, I cannot calm my cravings. I know I need somebody’s help to get me through this time of year. I’m ready to buy my dough of choice and I know that that time honored adage is true: one hamantasch is too much and 1000 hamantaschen are not enough. It’s time for me to get into a program with a dozen steps to ease me out of my misery and help me with my problem. This is not a half-baked idea. I know I "knead" to do this and will, with the help of my higher power, rise to overcome my pastry dependence.

Sunday, March 16, 2008

The advent of Purim

Today is a date to check the calendars, all three of them. There must be a connection between the Jewish celebration of Passover and the Christian holidays of Holy Week, people reckon. The historical record says that the crucifixion of Jesus took place during the Passover celebration, so most Christians assume that the date for Passover is more or less connected to Easter. The fact is that there is no direct correlation to the two other than they both must be observed during the spring. The date of Easter is observed differently by the Western (Roman Catholic, Protestant and Anglican Churches) and Orthodox Churches. In the Western Churches, Easter is decided by the determination of Ash Wednesday, the date that follows Mardi Gras and is always 46 days prior to Easter. The date of Ash Wednesday is fixed according to a formula that is largely based on a lunar cycle (just like that found in the Jewish or Hebrew calendar) and a solar calendar that recognizes March 21 as the vernal equinox. Similarly, the Jewish calendar is not strictly lunar. Because there is a specific admonition in the Torah that the celebration of the festival known today as Passover must take place during the spring, there is a solar aspect to it as well. Similarly, the date of Ash Wednesday (not observed by the Orthodox Church) was set according to dates that were first fixed at the First Council of Nicaea in 365 C.E. when the Julian calendar was in place. Some may be surprised to learn that Easter had not always been observed on a Sunday, for example, prior to this important gathering. Changes implemented by Pope Gregory XIII in 1582 determined new dates for observance of Easter and Ash Wednesday for the Roman Catholic world and the Protestant churches which sprang up during the Reformation kept those new dates, the Anglican Church being the last major church to accept them in 1752. However, the Orthodox Church has kept its dates for observance of Easter more or less in line with the Julian calendar. As a result, the observance of Orthodox Easter can be many weeks different from the date set by the ecclesiastical formula used to determine Ash Wednesday and, hence, Easter, in the Western Church. This year the observance of Easter between the Western and Orthodox Churches differs by five weeks. That means that the observance of Passover, which begins at sundown on April 19 will be closer to the date set by the Orthodox Church for Easter, which is April 14. What is unusual is the proximity of the Jewish celebration of Purim, which happens to occur on Good Friday (as observed by the Western Churches) this year. Usually, Purim is closer in proximity to Mardi Gras (or Ash Wednesday), but because the date for Ash Wednesday in 2008 was set as February 6 (the second earliest date it can be set), and because this year the Jewish calendar has an extra month inserted, Adar II (in order to keep Passover in the spring), we have this highly unusual occurrence. If all of this makes your head spin, just think about the nightmare this presents for calendar makers. I don't know about you, but my recommendation is just to go with the flow and take it one day at a time.